|
Rosi Braidotti (University of Utrecht) |
|
"Almost everything in culture can be measured in numbers, except the structures that matter most"
Can you explain a little what do you expect from this
project?
I expect to gain from
it a rigorous cross-disciplinary knowledge transfer, new insights into contemporary
digital culture, an active involvement in key social and political discussions
today. I also hope to benefit from professional contacts and new academic
knowledge, as well as from the establishment of lasting network contacts. I am
especially interested in dialogues with the ‘hard science’ colleagues in the
project.
Which cross disciplinary combinations do you expect to
profit particularly from the topological approach?
I am keen to develop a dialogue with neural sciences on the
structures of consciousness and selfhood. I am sure this project will provide us
with new analytical tools by which the ongoing scientific developments and the cultural
phenomena they engender can be accounted for or at least framed. However the
application of normative analyses, hermeneutical skills and other conceptual tools
remains crucial to my philosophical frame of thought.
If change is one main feature of culture today, why is this
approach helpful in conceptualizing or understanding cultural change?
It is helpful quantitatively because it documents the extent
and speed of the on-going changes and transformations. It also matters qualitatively
because it works cross-disciplinarily analytical tools for understanding them.
Can everything in culture really be measured in numbers?
Almost everything in culture can be measured in numbers,
except the structures that matter most: subjectivity, ethnical consciousness,
political involvement, the desire to work for lasting changes, the societal
construction of hope etc. Political affect works by a geometry of passions that
is not numerical.
One idea of the approach is that it avoids normative
judgements. Is that not risky, or might it lead to a "neutral" and
ultimately empty understanding of culture?
It is risky. I completely object to the assumption of, or
aspiration to, neutrality in any possible sense of the term. There is no such
thing as a neutral statement or value-free approach to any system. The key term
by which I want to work is complexity,
not neutrality.
|